Ledes from the Land of Enchantment

How a Song Bridged Diné and Ndebele Worlds – SAPIENS

But in the recording that night, we heard African hand percussion and shakers, followed by the twangy entry of the Brazilian musical bow, the berimbau (all played by producer and WOMAD festival director Dan Chiorboli). The song—filled out with guitar (played by Lindemann), drums (played by DDAT’s Nicholas Lucero), bass (played by DDAT’s Michael McCluhan), and trumpet (played by DDAT’s Delbert Anderson)—gently pulsed with a new, quiet intensity.

Then, about halfway through the song, we heard a second voice join Alex’s in the mix. The second singer riffed up and over Alex’s sweet, clear voice. And she sang in a language none of us from New Mexico could identify or understand.

A song featuring one indigenous woman’s voice had been joined by another woman’s voice from another tribe, across the ocean. What kind of intercultural, intersonic exchange was taking place, and who was this second voice?

“Grandma’s Song” hadin fact, began many years before.

The song, like many of the songs Alex composes and performs as a singer-songwriter, was written en route to a gig. It came to her on a long drive across her home on the Navajo Nation. She then walked into the band DDAT’s headquarters in Farmington, New Mexico, and sang it for the trio. They decided to feature it on their upcoming album.

Before the festival, DDAT had sent over some demo recordings to Chiorboli and Lindemann. The idea was that Chiorboli and Lindemann would also include a version of “Grandma’s Song” on a new, cross-cultural album featuring voices and sounds from women artists from around the world, including South Africa. The forthcoming compilation album from the musical collective Solidarity Express, titled “Strike a Rock,” will address gender-based violence and honor women’s resistance to apartheid in South Africa.

This kind of cross-cultural exchange is built into the larger vision for the WOMAD Festival, founded by British musician Peter Gabriel in 1980 to celebrate international artists. As a non-native ethnomusicologist, anthropologist, and singer-songwriter, I had been invited to play several roles at the festival, including facilitating conversations, recording, performing, and teaching workshops. When I could, I also followed DDAT on their own tour, learning about the cultural exchanges they are activating with other Indigenous artists around the world.

The other voice who had been invited to sing on the recording of “Grandma’s Song” was Nelisiwe “Neli” Mtsweni (aka the Songbird). The 33-year-old Ndebele singer and songwriter lives in the apartheid-era township of Duduza, in South Africa.

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